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URBAN GROWTH &
PLANNING |
AREAS OF KUWAIT |
SYSTEM OF
GOVERNMENT |
THE LAW & COURT SYSTEM
THE SECURITY FORCES |
GOVERNMENT INSTITUTIONS |
NON-GOVERNMENT OFFICIAL
ORGANIZATIONS
REGIONAL & INT'L INSTITUTIONS | THE ECONOMY
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THE PEOPLE & THE CULTURE
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THE ARTS & FOLK SCENE
ARCHITECTURE |
ROADS & PORTS |
ELECTRICITY
& WATER |
THE RELIGION |
CLIMATE |
THE LANGUAGE
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The amazing transformation
of Kuwait from a small town surrounded by a wall with five gates, with
built-up area of about 750 hectares, to the present day State of Kuwait,
owes much to the oil wealth yet the government's and peoples ingenuity,
imagination and efforts in creating modern Kuwait in the middle of a harsh
desert cannot be overlooked. |
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URBAN GROWTH & PLANNING
The transformation of Kuwait since the
discovery of oil in 1938, goes beyond the urban development of impressive
architectural buildings, roads and new townships. It changed the life
style once dependent on boat building, fishing and pearl diving into
sophisticated modern living with all round advancement in technology,
Communication, transport, industry, commerce, financial services, medical
facilities and education.
Oil was discovered in 1938 but exports
started only in 1946 due to Second World War. The First Master plan, drawn
up in 1952 during the reign of the late Sheikh Abdallah Al-Salem Al-Sabah,
provided for the development of Kuwait Town within the wall and creation
of new residencial suburbs beyond the wall along the coastline. This plan
utilised for the first time modern planning techniques, and became the
blueprint for the modernisation of Kuwait.
A more comprehensive scientific master
plan for urbanisation and metropolitan expansion covering the country as a
whole was drawn up in 1970 with the help of an international consultant
under the recommendation of the UN. This plan led to infrastructural
development of the country based on projected urban growth and projected
population increase from 853,000 to around 2 million. The plan led to the
development of urban centres along the coast , from Fahaheel and Ahmadi in
the south to Jahra in the northwest. However, the population increase was
beyond expectation due to influx of foreign labour, and the plan had to be
revised after five years.
In December 1996, preliminary details of
Kuwait’s third master plan (KMP3) were published. Under this plan the
population of Kuwait is expected to grow to just over 3.5 million by 2015,
and KMP3 sets out comprehensive integrated policies for land use, natural
resources, the environment, population and settlements, employment and
commercial centres, recreation, transport, utilities and other national
facilities.
The state five-year development plan for
2001-06, which aimed at six major economic reforms and development
programmes, including financial reforms, cut in expenditure, investments,
activating the private sector, educational and administrative development.
The 2006-2010, five-year work plan was reviewed by the cabinet and the
Higher Council of Planning and Development in March 2006.The plan will
form the basis for development efforts and accomodate the country's
political, economic and social aspirations as well as being realistic
while achieving its goals.
New Projects
Project of developing Failaka Island into
a tourist destination, estimated to be worth $ 2.7 billion, is being
discussed and firms are presenting their proposals to the government.
The Bubiyan Island project's study
findings and recommendations got approval from the Council of Ministers.
The total cost of the port on Bubiyan Island is KD 345 million ($ 1.2
billion). Out of which KD 305 million for infrastructure will be paid by
the government and KD 40 million for equipment will be open for bidding
for the private sector. The seaport is expected to complete in 2008 and
will include the containers station, a free trade zone and a light
industries' area.
A new residencial city named after His
Highness the Amir, 'Jaber Al-Ahmad City', is expected to be the most
modern residential areas to be built north of Amghara area. The city will
enjoy integrated infrastructure and services with green areas,
playgrounds, car parking etc.
The new town Subiyah will have a Subiyah
causeway. The project will provide connection with easy access to main
destinations within Kuwait city and reduce travel time.
'Liberation City' project, involving the construction of
the highest skyscraperin the world (1,100 meters), is being discussed. The
building will be named 'Kuwait Towers' will have 250 floors.
AREAS OF KUWAIT
The City of Kuwait still retains its five
original districts - Sharq, Dasman, Mirqab, Salhiya and Qibla, although
today it has spread much beyond the boundary of the old surrounding wall.
Ninety percent of the population live in the Metropolitan Area, a coastal
belt stretching from Jahra, at the western edge of Kuwait Bay, to Mina
Abdulla in the south. The rest of the country is very sparsely populated.
Kuwait’s oil wells are located in the oil
fields in the heart of the country and are connected by pipelines to the
refineries and export facilities in the Ahmadi-Shuaiba area.
Industry is restricted to industrial
areas. Shuaiba is the largest and contains most of the country’s heavy
industries, many of which are based on raw materials derived from oil.
Kuwait’s second industrial area sprawls through Shuwaikh and Al-Rai.
Shuwaikh contains many small workshops, several large plants producing
construction materials, as well as various wholesale and retail
businesses. There is a neatly laid-out light industrial area in Sabhan
with mainly assembly-type plants, printing presses, food and beverages
factories and warehousing. Several smaller industrial areas are located in
Sulaibikhat, Jahra and Ahmadi.
Being a desert country with arid soil, harsh weather and
insufficient irrigation water the farming areas, such as Wafra, Sulaibiya
and Abdali, use modern desert farming techniques and manage to get good
results. Animal husbandary is also given special attention and there are
well developed cattle and chicken farms.
SYSTEM OF GOVERNMENT
Kuwait is a fully independent Arab State with a
democratic style of government, and has a written constitution which
states that sovereignty resides in the people. The constitution guarantees
fundamental rights and freedoms, some of which are regulated by law. The
constitution imposes commitments to social welfare on the state and
obliges it, in particular, to care for the young, the ill and the old, to
safeguard public health, to promote education, to encourage science,
letters and the arts, to protect the heritage of Islam and the Arabs, and
to endeavour to make work available for all citizens. The pillars of the
Constitution are the sovereignty of State, public freedom and equality
before the law.
The Head of State
The Amir is the head of state. He must be
a male descendent of Sheikh Mubarak Al-Sabah.
The Crown Prince, the Amir’s successor, is chosen by the
Amir himself but his choice must be approved by the National Assembly. If
approval is not given, the Amir nominates three descendants of Sheikh
Mubarak from whom the Assembly chooses the Crown Prince. When an Amir
dies, the Crown Prince automatically becomes the new Amir who takes oath
in front of National Assembly.
The Legislative Process
Legislative power is vested both in the
Amir and the National Assembly, and either have the power to propose laws.
To become law, a bill must usually be passed by the Assembly and
sanctioned or ratified by the Amir. The Amir then promulgates the law, ie
proclaims it publicly. A new law is published in Al-Kuwait Al-Youm,
the official gazette, within two weeks of being promulgated and it usually
comes into force one month later.
When the National Assembly is not in session or is
dissolved, the Amir may issue laws by decree. Detailed regulations under
specific laws are often made by Amiri decree, or by ministerial resolution
where a particular law allows this. Much of Kuwait’s detailed
administrative, social and commercial regulations are issued as
ministerial resolutions.
The National Assembly
Democratic style of Government existed in some form in
much earlier times but the first parliamentary elections in Kuwait were
held in 1963. Kuwait’s National Assembly consists of 50 elected members
plus any government ministers who are not elected members. Elections are
held every four years. Annual sittings begin in October and recess in late
summer. Kuwait is divided into 25 constituencies: each constituency elects
two members. A draft law submitted by a government affiliated ministerial
committee has proposed to cut down the number of electrol constituencies
to 10. It may be cut down to 5 or settle to just one constituency concept.
Kuwaiti citizens of age 21 and above have the voting rights. Kuwaiti women
were given full political rights to vote and to participate in the
country's political life in May 2005. Kuwaiti women got their first chance
to vote and run for the parliament on June 29, 2006, a year earlier, due
to dissolution of the parliament by the Amir.
The Cabinet
The Cabinet is the executive authority in Kuwait. The
chairman of the council is the Prime Minister used to be generally the
Crown Prince, appointed by the Amir who is the head of Government.
However, in July 2003 by an Amiri decree the post of Prime Minister is
delinked from the position of Crown Prince to have a Prime Minister
appointed by the Amir to shoulder the responsibilities. By Amiri decree
the First Deputy Premier and Foreign Minister Sheikh Sabah Al-Ahmed
Al-Sabah was appointed as the Prime Minister. Government ministers do not
have to be members of the National Assembly but upon appointment they
become ex-officio members. It is the Amir who appoints them on the Prime
Minister’s recommendation and the Assembly has no role in choosing the
executive, though the Assembly has the right to accept or reject the
recommendations. The total number of ministers cannot be more than
one-third of the total number of members of the Assembly. The Prime
Minister presides over meetings of the Council of Ministers (the cabinet),
which are held in secret.
Higher Advisory Councils
There are various higher or supreme advisory councils to
assist the government in formulating long-term policies in particular
areas. For example, the Supreme Petroleum Council is responsible for the
State’s oil policies, and the Higher Advisory Committee for Labour Affairs
advises the Ministry of Social Affairs & Labour on labour issues. The
composition of these councils reflects a cross-section of specialists and
groups with interests in a particular area. Their members are appointed by
the Amir.
The Governorates
The State of Kuwait is divided into six
governorates: the Capital, Hawally, Ahmadi, Jahra, Farwaniyah and Mubarak
Al-Kabir. Each is headed by a governor, a representative of the Amir, who
is supported by a council for the governorate. Governors are usually
members of the ruling family or closely allied to it. Membership of the
councils is by appointment.
The roles of the governors and their
councils are related to social and security aspects. These include
‘supervising the implementation of state policies, assessing the need for
public utilities, responding to the problems of citizens and encouraging
cultural and sporting activities’. They act as channels of communication
between the centre and the grass-roots. They also oversee local security.
Each governorate is divided into districts or areas, eg,
Jabriya, Khaldiya, etc. Each district is headed by a mayor or chief
(Mukhtar) who is responsible to the Ministry of Interior.
The Municipality
Kuwait Muncipality was established in
1930. There is only one Municipal Council for the entire state. The
Council has 16 members, of whom 6 are appointed by the Amir and 10 elected
by those eligible to vote in National Assembly elections.
The Municipality is responsible for a variety of
functions, including the usual municipal services such as town cleaning
and refuse collection, and food and restaurant inspection. It has
far-reaching executive powers in commercial licensing, health and safety
at work, land acquisition, urban organisation and planning and the
approval of infrastructural projects. It is responsible for issuing
building licenses in the Metropolitan Area.
E-government Project
To exploit the potentials brought by the
information revolution to enhance the standards of services, boosting
efficiency and accuracy, Kuwait’s Cabinet approved in August 2000 the
setting up of the Supreme National Committee which will be in charge of
incorporating the latest in information technology in all stages of
government work. The realisation of the e-government project will simplify
work procedure, facilitate transfer and sharing of information which will
lead to conserving efforts and resources.
Services offered by eight state
institutions would be available to public through automated systems and
the internet. Automated services by the ministries of Interior, Education,
Justice and health as well as the Civil Service Commission, the Public
Authority for Civil Information, Kuwait Municipality and Kuwait Institute
for Scientific Research (KISR) are now available.
The Ministry of Interior has begun
executing the major components of the Ministry’s database which is linked
through high speed fibre optic network to all the Ministry’s service
centres, the Ministry of Communications’ central computer and the
databases of seven other government bodies.
Another government body on the frontline
of the modernisation process is the Civil Service Commission (CSC) which
claims to allow access to 764 government services through a single
‘Portal’ through the CSC website: www.CSC.net.kw.
A recent development in this direction is
the introduction of the ‘smart ID card’ by The Public Authority For Civil
Information (PACI)for renewal of ID cards without any paper work involved.
The first issue of "Kuwait e-bulletin"
was broughtout by the Central Technical Body for Implementing Information
Technology in June 2005. Kuwait signed a Memorandum of Understanding with
the government of Singapore in September 2004 to acquire the latest
technologies for implementation in Kuwait to simplify all procedures and
transactions at the ministries. The key priorities for the development of
the e-government site have been agreed upon. The site will enable all
state institutions to provide their services seven days a week, 24 hours a
day.
THE
LAW & COURT SYSTEM
The independence of the judiciary and the
right of recourse to the courts for all persons is guaranteed in the
constitution. Kuwaiti Courts have the power to decide all cases, including
commercial disputes with the government.
The court system is divided into six main
divisions: family, criminal, civil, commercial, leases and administrative.
There are three levels of tribunal: The Courts of First Instance, The
Higher Court of Appeal, and The Court of Cassation.
All cases are first tried in a court of
first instance in the appropriate division — the Commercial Court, for
example, considers commercial matters. The main courts of first instance
are located in the Palace of Justice in Kuwait City, but there are also
local courts in other areas for settling disputes between individuals
where the value of a claim does not exceed KD 5,000. There are also
special courts of first instance, such as the labour court and the traffic
court, for deciding particular types of cases.
There are three ways in which a court
judgement may be appealed: to the higher court of appeal, by cassation,
and by a request for a rehearing. In the higher court of appeal, the whole
case is tried again. In the court of cassation the case is not tried again
but a petition is made to have the verdict set aside on the grounds that
it was wrongly rendered or that the law was incorrectly applied. A request
for a rehearing is a petition to have a case sent back to the court where
it was originally heard so that mistakes of fact or law may be corrected.
THE SECURITY FORCES
Kuwait has an array of security forces.
The Ministry of Defence is responsible for external security and its army,
navy and airforce are among the most comprehensively equipped in the
world. The Ministry of the Interior is responsible for internal security.
Other security forces include the National Guard which defends
establishments of a sensitive nature and provides assistance to the
military and the security forces, and the Amiri Guard which is responsible
for the safety of the Amir.
Each area has a police station and the
general police uses cars with black and white colours and the traffic
police has white and blue cars.
GOVERNMENT
INSTITUTIONS
Kuwait is served by a variety of public
authorities and there is also a wide range of public institutions which
provide various services to citizens and residents. These bodies can be
contacted at the telephone numbers shown in KPG Useful Telephone Numbers.
The Central Bank of Kuwait (CB)
acts as banker and financial advisor to the government, directs monetary
and credit policies, supervises the banking system, as well as issuing and
controlling the Dinar.
The Public Authority for Civil
Information (PACI) maintains a comprehensive
database on citizens and expatriates. PACI issues the civil ID card which
must be carried by all residents.
The Kuwait Institute for Scientific
Research (KISR) promotes applied research in
areas closely connected with Kuwait’s development needs. It includes the
National Scientific & Technical Information Centre (NSTIC) which supplies
scientific data to public and private clients.
The Kuwait Foundation for the
Advancement of Sciences (KFAS) is a funding agency for the promotion
and support of scientific research throughout the world. It sponsors
research in pure and applied sciences, engineering, health, food and
socio-economic sciences worldwide and awards prizes for scientific
achievements beneficial to Kuwait.
The Kuwait Investment Authority (KIA)
is the government’s main investment agent both overseas and
locally. It operates from the Ministries complex in Kuwait City but has
several overseas offices.
The Government Audit Bureau is
responsible for auditing the accounts of ministries and public
establishments. The Bureau has wide powers of investigation and submits an
annual report to the National Assembly and the Government.
Kuwait News Agency (KUNA)
transmits to local and foreign subscribers in Arabic and English and
exchanges news with 30 international and regional news agencies. Its news
gathering centre in Vienna transmits the news of the Federation of Arab
News Agencies (FANA) in English to European countries.
The Public Authority for Industry
(PAI) is responsible for promoting and developing local industry. It
also issues industrial licences and supervises industrial activities.
The Public Authority for Agricultural
Affairs and Fish Resources (PAAAFR) has overall responsibility for the
development of ranching, agriculture, horticulture, and fisheries in
Kuwait, and provides financial and technical assistance to private
companies.
The Shuaiba Area Authority (SAA)
administers Shuaiba Industrial Area and leases plots to factories and
companies at nominal annual rents. The SAA’s functions are being taken
over by the PAI.
The Kuwait Fund for Arab Economic Development (KFAED)
provides development loans to Arab and non-Arab lesser developed countries
(LDCs) on a politically neutral basis, taking the social benefits of
schemes into account. Loans are given without any linkage to exports from
Kuwait or to opportunities for Kuwaiti contractors. KFAED also provides
grants to enable LDCs to conduct feasibility studies for development
projects and macro-economic planning and related activities, and
contributes the Kuwaiti share of a number of multilateral institutions
such as the Arab Fund for Economic Development and the African Development
Bank.
NON-GOVERNMENT
OFFICIAL ORGANISATIONS There are several non-government organisations which greatly
influence the country's political and business life. They advise the
government on commercial matters, and have official and quasi-judicial
roles in the organisation and control of business activities.
The Kuwait Chamber of Commerce & Industry
The Kuwait Chamber of Commerce & Industry (KCCI) is the main business
organisation in Kuwait. The KCCI has several quasi-governmental roles:
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All Kuwaiti and non-Kuwaiti agents, firms and businesses operating in Ku-
wait must be registered with the KCCI.
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Only KCCI members may obtain import licences.
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Only KCCI members may bid for government contracts, and
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Agency agreements must be registered with the KCCI before they can be registered with the Ministry of Commerce & Industry.
The KCCI also has two quasi-judicial roles:
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It maintains an official court of arbitration
for resolving business disputes, and
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It is involved in standard setting and defining customary
practices in commercial matters.
The KCCI must, by law, be consulted when legislation
concerning industry, commerce and finance is being considered, and the
Chamber has been very successful in representing the business communities'
views on matters affecting the economy. The KCCI publishes the Kuwaiti
Economist, a widely read monthly magazine in Arabic, and pamplets on local
business regulations. It is active internationally and has strong links
with Gulf, Arabic, Islamic and International chambers of commerce.
The Kuwait Society of Engineers
The Kuwait Society of Engineers (KSE) is a club for engineers and
architects. Its main functions are:
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advising the government on urban planning and architecture,
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providing an arbitration service in dis putes of a technical nature under
con struction contracts,
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Providing expert witnesses on con- struction matters in court cases,
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Organising seminars on engineering and architectural topics, and
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Organising architectural competitions.
Membership of the KSE is restricted to those with engineering or similar
degrees, but is mandatory for persons taking up certain government
appointments.
The Kuwaiti Industries Union
The Kuwait Industries Union (KIU) is a general union for industrialists,
which:
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Promotes industrial development in Kuwait,
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Carries out technical and economic studies on industrial matters,
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Advises the government on industrial issues,
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Provides its members with an information exchange on technical, industrial and legislative matters, and
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Organises lectures and training courses on industrial technology.
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Prints a monthly magazine 'Al- Senaee'.
Membership is mandatory for all persons and companies licensed to operate
factories in Kuwait.
REGIONAL
& INTERNATIONAL INSTITUTIONS
Several inter-Arab organisations have their headquarters in
Kuwait. This is partly because Kuwait helped to found them, and partly
because it was one of the few places in the region with an established
infrastructure and reasonably reliable transport and telecommunications
links when they were being founded.
These organisations include the Organisation of Arab
Petroleum Exporting Countries(OAPEC), the Arab Fund for Economic &
Social Development (AFESD), the Inter-Arab Investment Guarantee
Corporation (IAIGC), the Arab Planning Institute (API), and the Arab Towns
Organisation (ATO). Many are located in the Arab Organisations Building, a
new triumphal edifice in Shuwaikh.
The Gulf Cooperation Council
The Gulf Cooperation Council (GCC) is a
political, defence and economic alliance, established by Kuwait, Bahrain,
Qatar, the UAE, Oman and Saudi Arabia in 1981, which is moving gradually
but cautiously towards a form of federation based on its members’ common
cultural roots. Though its political and security aspects are the most
publicly prominent, the charter is primarily an economic instrument
designed to establish a Gulf Common Market. The GCC’s head-quarters are in
Riyadh, Saudi Arabia, and its six members control 45% of the world’s oil
reserves.
In order to enhance their economic ties,
the six member states signed a Unified Economic Agreement (UEA) in 1982,
which provides for free trade, the free movement of labour and capital,
the coordination of economic policies, and cooperation in transport,
utilities and communications between GCC member countries.
THE ECONOMY
Kuwait's economy is totally based on its oil
revenues. The non-oil revenues contribute only to the extent of about
eight per cent. All companies involved in oil, natural gas and
petrochemicals production are state owned.
The form of the Kuwaiti economy may be described as paternal
capitalism. The economy has five main characteristics:
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It depends on oil for a large portion of national income.
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It relies on imports to satisfy most of its requirements for goods and
services.
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There are few trade barriers between it and the outside world.
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It has limited domestic investment opportunities, and
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It incorporates a high level of welfarism.
The most important economic activity in Kuwait is the
transformation of mineral wealth into disposable funds which are then
deployed to attain social, political and economic ends. Local production
of crude oil, gas and refined products accounts for nearly half of Gross
Domestic Product (GDP) and more than 94% of exports. Kuwait also has
substantial overseas investments, both privately and publicly owned, which
provide substantial income. Non-oil development depends on revenues
generated from these sources.
The economy has four main sectors; the dominant public sector
of government institutions and state-owned oil companies, the private
sector controlled mainly by local merchant families, the joint sector in
which business enterprises are owned by a mix of public and private
interests, and the consumer cooperative sector in which the local 'co-op'
supermarkets are owned by Kuwaitis residing locally.
Oil, Gas & Petrochemicals
Kuwait has abundant reserves of crude oil. But it has a relative
shortage of natural gas.
The State of Kuwait owns all mineral wealth within the
territory of Kuwait including its offshore reserves, and a half-share of
the reserves in the Partitioned Neutral Zone (PNZ). The industry is
wholly-owned and firmly controlled by the state through:
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The Supreme Petroleum Council
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The Ministry of Oil
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Kuwait Petroleum Corporation (KPC)
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KPC's Operating Subsidiaries
The Supreme (or Higher) Petroleum Council is responsible for
the country's overall oil policy. The Ministry of Oil regulates the
industry, and directs political relationships with other producing
countries, international organi-sations such as OPEC and OAPEC, and major
consuming entities.
THE
PEOPLE & THE CULTURE
The post-oil boom era of over four decades transformed
Kuwait not only in its physical infrastructure, the population structure
also changed completely with the huge influx of manpower for the
development.
|
Population Summery
2005 |
|
Total Population |
2,866,888
(100.0%) |
|
Kuwaitis |
973,283
(34%) |
|
Expatriates |
1,893,602
(66%) |
|
Gender
(Men:Women) ratio approx: |
|
Overall |
3:2 |
|
Kuwaitis |
0.96:1 |
|
Expatriates |
2:1 |
The Work Force
Employment in Kuwait falls into three
categories: the public sector (ministries, other public authorities and
the state-owned oil companies), the private sector, and domestic service.
The state employs about 93.7 per cent of
Kuwaitis in the work force who enjoy relatively high salaries and generous
benefits compared with the private sector.
The government’s role as the dominant
employer of national manpower is due to several factors: the state’s
perceived duty to provide jobs for all citizens and the high salaries paid
in the public sector.
The number of Kuwaitis working in both
the public and private sectors had increased by the end of 2004. However,
93.7 per cent of the Kuwaiti working population still remains employed by
the public sector and 93.4 percent of expat labour force is in the private
sector.
To increase Kuwaiti nationals’ employment
in the private sector, the government has implemented certain measures
such as extending social allowance to Kuwaitis in the private sector and
initiating training sessions to prepare Kuwaitis for work demands of the
private sector. The sessions are financed by a 2.5 per cent tax placed on
listed companies on the Kuwait Stock Exchange.
A further scheme was implemented in September 2002,
whereby the government has placed mandatory limits on employment quotas
for Kuwaitis in private sector companies. The new Labour Market Law
insists on a certain percentage of of Kuwaiti employees in the private
sector firms. The percentage differs from sector to sector, but can reach
up to 39 per cent in the communications sector with general requirements
in most sectors not exceeding a 10 per cent limit.
POPULATION (December 2005)
Breakdown by age groups
|
Age
group |
Kuwaitis |
Expatriates |
|
Male |
Female |
Total |
Male |
Female |
Total |
|
Below
5 |
71,031 |
68,992 |
140,023 |
43,408 |
40,604 |
84,012 |
|
5
- 9 |
67,469 |
64,229 |
131,698 |
42,129 |
39,705 |
81,834 |
|
10
- 14 |
60,911 |
58,618 |
119,529 |
37,196 |
32,035 |
69,231 |
|
15
- 19 |
53,326 |
52,239 |
105,565 |
40,269 |
33,673 |
73,942 |
|
20
- 24 |
44,703 |
44,779 |
89,482 |
104,483 |
59,172 |
163,655 |
|
25
- 29 |
37,160 |
39,206 |
76,366 |
225,696 |
90,136 |
315,832 |
|
30
- 34 |
32,646 |
35,624 |
68,270 |
225,333 |
83,698 |
309,031 |
|
35
- 39 |
28,359 |
31,747 |
60,106 |
207,186 |
73,891 |
281,077 |
|
40
- 44 |
23,140 |
26,505 |
49,654 |
151,022 |
54,026 |
205,048 |
|
45
- 49 |
16,740 |
21,589 |
38,329 |
110,832 |
33,820 |
144,652 |
|
50
- 54 |
12,472 |
16,303 |
28,775 |
65,882 |
17,867 |
83,749 |
|
55
- 59 |
8,425 |
12,313 |
20,738 |
34,441 |
9,213 |
43,654 |
|
60
- 64 |
7,190 |
9,048 |
16,238 |
14,966 |
4,789 |
19,755 |
|
65
+ |
13,635 |
14,878 |
28,513 |
11,338 |
6,792 |
18,130 |
|
TOTAL |
477,216 |
496,070 |
973,286 |
1,314,181 |
579,421 |
1,893,602 |
|
Source: The Public Aithority for Civil Information |
Population Rise in 2005
According to a report issued by the Public Authority for
Civil Information (PACI), in December 2005, the total population of Kuwait
has reached 2,866,888 rising by 8.5 per cent over 2004. At the end of 2005
the number of Kuwaitis increased to 973,286 and the non-Kuwaitis number
has also increased to 1,893,602.
|
Nationality |
Male |
Female |
Total |
Percentage |
|
Kuwaitis |
477,216 |
496,070 |
973,286 |
34.0 |
|
Non-
Kuwaitis |
1,314,181 |
579,421 |
1,893,602 |
66.0 |
|
Total |
1,791,397 |
1,075,491 |
2,866,888 |
100 |
The Culture
The culture of the Kuwaiti people is very
rich and variegated and, like most cultures that thrive, it is undergoing
continuous change. Because the country has experienced several hundred
years of continuous immigration, the sources of Kuwaiti culture are very
diverse.
The Kuwaiti of the pre-oil era survived, in the harshness
of the desert or sea, through a mix of finely-honed skills and a highly
developed social organisation based on family, clan and tribe, which
provided the economic and political support necessary for survival. In
return for this support, the individual gave unquestioning service and
loyalty to his group. This gave rise to clan-based networks which are
still extremely strong and provide the basis of social relations between
Kuwaitis today.
The Diwaniyah
The diwaniyah, has existed in Kuwait
since time immemorial. The term originally referred to the section of a
bedouin tent where the menfolk and their visitors sat apart from the
family. In the old City of Kuwait it was the reception area where a man
received his business colleagues and male guests. Today the term refers
both to a reception hall and the gathering held in it, and visiting or
hosting a diwaniyah is an indispensable feature of a Kuwaiti man’s social
life.
As a social event, a diwaniyah takes
place in the evening in a special room or annex which is usually separate
from the rest of a man’s house. Only men are present and they sit around
on soft benches or cushions, conversing casually, smoking, nibbling snacks
and relaxing over beverages such as tea, coffee or the like. Relatives and
friends come and go throughout the evening. The host’s job is to be
hospitable and entertain his guests.
There are also more formal diwani-yahs
which specialize in particular interests, such as politics or science.
The diwaniyahs are the core of Kuwait’s social,business
and political life, the places where topics of interest are discussed,
associates introduced, alliances formed, and similar networking activities
undertaken. Formal diwaniyahs may be convened to discuss particular
topics, sometimes with invited guest speakers. They are also called for
particular purposes, such as election campaigns. Formal diwaniyahs are the
root of Kuwait’s consensual political system.
Kuwaiti Male Attire
Most Kuwaiti men wear a dishdasha,
a floor length robe with a centre front opening which is put on over the
head.
The headdress of the Kuwaiti male consists of three
parts. The gutra is a square piece of cloth which is folded into a
triangle and then placed centrally on the head so that the ends hang down
equally over the shoulders. It is held in place by an ogal, a double
circlet of twisted black cord, which is placed firmly over the head. Often
a gahfiya, a close-fitting skull cap, is worn under the gutra to stop it
from slipping.
Kuwaiti Female Attire
Many Kuwaiti women dress in western
clothes. However their traditional clothing, such as the thob (a
straight-sided long overdress), is still used on festive occasions.
When in public many local women cover
their chic western clothing with an aba, a head-to-toe silky black cloak.
Bedouin women may also wear a burga, a short black veil which leaves the
eyes and forehead exposed, or occasionally a bushiya, a semi-transparent
veil which covers the entire face.
The hijab, or Islamic headscarf, which conceals the hair
while leaving the face unveiled, is worn by many Kuwaiti and expatriate
muslim women.
Marriage
Social status, financial standing and
religious sect are some of the important considerations. Some marriages
are still arranged in Kuwait. However there is no coercion and both
partners are free to accept or reject their parents’ choice. If no
marriage partner could be found by parents among their extended family or
close acquainted families, services of a female go-between (Khataba) is
sought.
Once an agreement to marry has been reached, the contract
is signed according to Islamic law fixing an amount of mahr or dowry which
the man must pay. This is followed by a public announcement and then
separate wedding receptions are held for the woman and the man. Both are
extremely lavish. Weddings are major social occasions.
Births
Lavish Kuwaiti hospitality prevails on
the birth of a child, more so if the infant is a son. The baby, whether a
boy or girl, will receive presents of gold jewelry. Traditionally the
mother will stay at home for 40 days after the birth eating special foods,
such as gabout (a type of mutton stew), to restore her strength.
Once his first-born son has been named, a father will be
addressed by his son’s name prefixed with ‘Abu’, meaning ‘the father of’’.
Deaths
Since death is regarded as God’s will,
excessive display of grief is considered evil and elaborate ceremonies are
regarded unnecessary. When a person dies, according to Islamic rites,the
body is buried before sundown on the day of death. It is usually
accompanied to the graveyard by male relatives only. The family of the
deceased stay at home for a period of three days following the funeral to
receive condolences. Each morning for three days, the men of the family
hold a condolence diwaniyah and even casual acquaintances will come to pay
their respects. The men of the family sit in a row with their elders in
the middle. But they all stand when a visitor arrives. The visitor goes
down the line shaking hands and murmuring condolences, then sits quietly
for a while before leaving.
Women receive condolences separately. A widow observes
idda (strict seclusion) for four lunar months and ten days after her
husband’s death.
Cooking
Because of Kuwait’s coastal location seafood is prominent
in the local diet. Bedouin influence has given a special place to Kharoof
(mutton), tamar (dates) and laban (yoghurt). Ancient trading links with
India have influenced the variety of spices used. Immigrants from Iran
and, more recently, expatriates from Lebanon have added their culinary
input. The influence of the Far East is also discernible in modern Kuwaiti
cooking. Kuwaiti cuisine is a synthesis of the various techniques and
ingredients that traders, travellers and immigrants have brought to
Kuwait, a synthesis which is unique and recognisably Kuwaiti.
THE
ARTS AND FOLK SCENE
Kuwait has persistantly paid special
attention to refining and preserving the folk arts. In 1956 the “Folklore
preservation Centre” was established and in 1982 folklores were included
within the curriculums of teaching the folklore subject for students of
music, theatre and fine arts.
Kuwait has a long tradition of story
telling, poetry, folk dancing and music. Local folklore and traditional
music centre on tales of the desert and the sea, children’s stories,
riddles and proverbs. Poetry, with historical and modern themes, is still
written in Kuwait.
Kuwaiti males excel in lilth-like dancing
which they perform on special family and social occasions. The well-known
Ardah is a very graceful slowish dance performed by groups of men gently
swinging swords to the sound of drums, tambourines and sung-poetry. Other
popular rhythmic dances are the Samri, Khamari, and the Tanboura which are
performed at family gatherings, social occasions and wedding
celeberations.
Kuwait Television has formed the Kuwait
Television Folklore Troupe which presents Kuwaiti folklore abroad at
various world festivals.
Beduine art is the most prominent expression of Kuwaiti
folk arts and is best illustrated by ‘SADU’weaving, creating rugs with
beautiful geometric designs from hand-dyed and spun wool. To keep the
craft alive the government opened Al-Sadu House on the Gulf road in Kuwait
city.
ARCHITECTURE
Kuwait city today exhibits modernity in
every aspect, especially the architecture. Kuwait has fostered a
renaissance in Arabian urbanism and architecture and has created a new
local idiom. The themes used by the later architects, many from America,
Japan and Scandinavia, were inspired by Kuwaiti history, life styles and
customs. Tent shapes, links with camels and oasis, boats and the sea, and
the geometry and colour of Islamic culture, have created a new
architectural imagery in keeping with the climate and the traditional
solutions to its harshness.
The groups of flat-topped mushroom shaped
water towers sited in the suburbs evoke the image of palm trees around an
oasis. The interior of the international airport and the two vast exterior
white roofs of the National Assembly are clear reminders of the shapes of
tents. The cool marble hall of the Central Bank, with offices to the side,
is inspired by the courtyards flanked by rooms found in traditional
houses. Through the windows and colonnades of the Ministry of Foreign
Affairs the flashes of bright tiles lining the walls evoke the mosaics of
Islamic art. And in today’s suburbs there is a wide variety of impressive
villas, many with Morrocan, Spanish, and Indian influences.
The mosques of old Kuwait, like the homes and buildings,
were simple, with low minarets and little decoration. Today there is an
exquisite mosque in every street, some in traditional, many in
ultra-modern, Islamic styles.
ROADS & PORTS
There are no railways, but Kuwait’s
working and living areas are linked by a well designed road system. A
series of radial roads fan out from Kuwait City. These are bisected by
transverse roads known as ring roads. Kuwait’s third master plan contains
proposals, including a railway, for upgrading the road system and public
transport. A proposal for railway line to connect Kuwait with Europe via
Iraq, Iran and the former Republic of Czechaslovakia, has been referred to
Ministry of Communication by the Cabinet in April 2004.
Kuwait’s only civilian airport, Kuwait
International Airport, is located in Farwaniya, about 16.5km from the
centre of Kuwait City. There are two military airports, one near Jahra,
the other in the south.
Kuwait exports its oil and refined hydrocarbon products
through the ports of Mina Ahmadi, Mina Abdullah, Mina Az-Zoor and Shuaiba.
Kuwait also has two commercial sea-ports, in Shuwaikh and Shuaiba, for
imports and non-oil exports. These ports handle bulk, containerised,
refrigerated and general cargoes and they also have Ro-Ro (roll-on
roll-off) facilities. A third commercial port in Doha is used by dhows and
barges carrying light cargoes between Kuwait and Iran and ports lower down
in the Gulf.
ELECTRICITY
& WATER
Kuwait has five electricity generating
stations in operation: Shuwaikh, Doha East, Doha West, Al-Zour, and
Shuaiba South. These power stations can run on gas or oil. Energy
requirements in Kuwait are relatively high because of the climate and
during high summer domestic needs, such as air-conditionning, account for
about two-thirds of total demand. This demand for energy is rising due to
the continuous increase in the population and an expansion in industry. A
new power station being built in Subiya, plus an additional plant planned
for az-Zour, should ensure that generating capacity exceeds demand until
2009.
Potable water is produced by desalinating
sea-water, to which about 10% brackish water is added to replace minerals
and enhance taste. Each power station has an adjacent distillation plant
and the production of drinkable water is tied to the generation of
electricity. The fresh water is sent from the distillation plants to
reservoirs whence it is pumped to groups of elevated cone-shaped towers,
notable landmarks in suburban Kuwait, and thence distributed to consumers.
The famous Kuwait Towers on the seif (water front) are the reservoirs that
supply the City. Subiya water station project is expected to complete in
2007 and will produce 50 million gallons of water per day. The naturally
occuring sweet water in Al-Rawdhatain and Umm al-Aish is bottled in a
plant that has an annual production capacity of 12m 1.5 litre bottles a
year. This could supply about half the annual local demand for bottled
mineral water but, to preserve Kuwait’s only strategic reserve of pure
water, output is restricted.
There are several major sewage treatment plants. About
75% of treated sewage effluent is discharged into the sea.
RECREATIONAL AMENITIES
Despite its harsh climate, Kuwait is a
pleasant place to live in. The country is surprisingly green in parts and
contains many fine parks and gardens.
Kuwait has plenty of recreational facilities such as
chalets and sea clubs, recreational parks and children’s entertainment
centres
THE RELIGION
Article 2 of the Constitution states,”The religion of the
State is Islam, and the Islamic Sharia shall be one of the main source of
legislation.” The vast majority of Kuwaitis are Muslim, though there are a
few Christian Kuwaiti families. Article 35 of the Constitution states that
“Freedom of belief is absolute. The State protects the freedom of
practicing religion in accordance with established customs, provided that
it does not conflict with public policy or morals.” The Ministry of Awqaf
and Islamic Affairs has the responsibility of maintaining the spiritual
and religious aspects and preserve the Islamic heritage.
Sectarian Divisions
Islam is divided into two main sects- Sunnis and Shias. Majority of
the Kuwaiti population is Sunni though Shias form the main minority sect.
ISLAM
Islam means ?peace and submission to the Will of God?. The
basic tenets of Islam are: that there is no God but Allah and that
Muhammad is the Final Prophet of God.
In Islam, morally correct behavior includes performing the
religious duties known as the Five Pillars of Islam: Shahada, Salat, Zakat,
Sawm and Hajj.
Shahada is the profession of faith: ?There is no God but
Allah and Muhammad is his Messenger?. Salat means prayer; a Muslim must
face Mecca and recite prescribed prayers five times a day. Zakat is an
obligatory property tax on Muslims. Sawm is fasting, (during the month of
Ramadan) which entails abstaining from food, drink, tobacco and sexual
intercourse between sunrise and sunset. Hajj is the pilgrimage to Mecca
every Muslim must make once in his lifetime provided he is physically and
financially capable; Hajj is performed during the 12th month of the
Islamic calendar.
Ramadan
During the Holy Month of Ramadan, Muslims fast from dawn to sunset. In
Kuwait, eating, drinking (even water) and smoking in public are strictly
prohibited to both Muslims and non-Muslims. People may be fined or
imprisoned for violating the prohibition.
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HINTS FOR EXPATS
The prohibitions against alcohol and drugs are
strictly enforced in Kuwait
and the death penalty may be imposed on those who traffic in drugs.
Persons caught smoking, drinking or eating in public during the daytime in
Ramadan are usually fined and incarcerated until the end of that month.
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The Laws of Islam (SHERIA)
Islam lays down rules governing all aspects of human behaviour. These
are known as the Sheria, which is considered by Muslims to be a Revealed
Code of Law that is eternal in place and time and to which all human
beings are subject, and which provides for all the conduct needed for an
orderly society.
The Sheria has two primary sources, the Quran and the Sunnah,
and two secondary sources, the Qiyas and the Ijma. The Quran is the Word
of God as revealed to the Prophet. It was gathered together and written
down by His companions following His death. Sunnah refers to the actions
and utterances of the Prophet during his own life time, which, after his
death, were written down and compiled into various collections of Ahadith
(sayings). The Quran states the principles of the Sheria while the Sunnah
provides examples of their application.
Qiyas is reasoning by analogy. It is applied where guidance
from the Quran and the Sunnah is not directly available to answer an
ethical query. Ijma is the consensus of Ulema (religious scholars). This
consensus is applied where no clear conclusion based on the Quran or the
Sunnah can be made on an ethical matter. Ulemas usually belong to
colleges, whence from time to time they issue fatwas, rulings on
particular matters that are considered binding.
In an Islamic court all, including non-Muslims, are equal before the
Sheria. A defendant is presumed innocent until proven guilty and the
burden of proof falls on the complainant, who must produce witnesses, at
least two and in some cases four, to prove his case. Witnesses must
testify under oath and the testamentary value of a male witness is double
that of a female.
Personal & Social Life
slam prescribes a wide range of rules governing personal and
interpersonal conduct. The family is considered the basis of social life,
and monasticism and celibacy are forbidden. The Sheria states that those
who have the means should marry, and lays down detailed rules governing
marriage, divorce and inheritance.
Islam allows any wholesome food to be eaten and only four
types of food are prohibited: carrion, pork, blood, and idolatrous
offerings. Muslims can only eat meat that is halal, ie from an animal that
has been slaughtered by bleeding as prescribed in the Sheria.
A Muslim is not allowed to drink or handle alcohol, nor serve
it to Muslims or non-Muslims. The prohibition against alcohol is extended
by qiyas to all drugs that befog the mind.
Men and women are regarded as equal in Islam, though 'men
have a degree over women' in the household due to their physical
differences and the need to have only one head in the home. But a woman
may hold property and carry on her own business. She may work outside the
home and retain her earnings. She has rights to a share in the estate of
deceased family members. Her consent is required for marriage and her
husband is obliged to maintain her. A Muslim man married to a non-Muslim
woman must allow his wife to practice her religion without hindrance.
Business Ethics
Islam is pro-business. The Sheria contains detailed rules as to how
business should be conducted, which attempt to ensure support for the
weak. Any business activity that is fair and beneficial to both parties
and is transacted by mutual consent is lawful, but an activity involving
uncertainty or an unfair assumption of risk is not allowed. For example,
renting agricultural land for money is forbidden because the renter has a
guaranteed return while the cultivator takes the whole risk for crop's
failure.
A Muslim may not deal in things, such as intoxicants, swine,
or idols, the use of which is haram. The Sheria prohibits dealings in
stolen or usurped property. There is no 'statute of limitations' in
Islamic law and the passage of time cannot deprive an original owner of
his right in property. The principle of caveat emptor is not recognised
and the Sheria requires a Muslim to make everything clear about an article
he sells including any defects.
The Sheria prohibits the charging of ribah (usually
translated as interest) on money lent. A few Islamic scholars make a
distinction between interest and usury and say that interest can at times
be legitimate. Though commercial banks in Kuwait lend money at interest,
the religious prohibition on ribah has led to the development of Islamic
banking.
Western forms of insurance, such as insurance against hazards
and life insurance, are not permitted because these forms of insurance
carry the risk that one party will receive all the benefits with nothing
for the other party. In addition, Muslims cannot deal with conventional
insurance companies as they invariably lend their premium monies on
interest.
The Islamic Calender
The Islamic calendar starts from the year 622CE, the year the Prophet
Muhammad migrated from Mecca to Medina (the Hijra). Islamic years are
designated in English with AH for ?after Hijri?, for example 1415AH
(1995CE).
The Islamic calendar is based on 12 lunar months, each 29 or
30 days long. The start of a new month depends on when the new moon is
sighted. Thus the Hijri year is nearly 11 days shorter than the solar
Gregorian calendar used in the West and each Islamic year begins either 10
or 11 days earlier on the Gregorian calendar.
Tolerance & Protection
For Muslims, Islam defines all the spiritual, social, economic and
political conduct needed for an ordered society. However it does so
through invitation and not by force. Its keynotes are tolerance,
compassion, justice, honesty, rationality and love, which bind all
believers, regardless of race or nationality, into an Umma or union of
common belief and social practices.
Muslims consider Muhammad to be the final Prophet of God, yet
believe in all previous prophets, though they regard earlier revelations
as either incomplete or to have been later perverted. People (such as
Christians and Jews) who received these prior revelations are called
'People of the Book'.
Kuwait's constitution guarantees non-Muslims 'absolute freedom of belief
and the right to practice religion in accordance with established
customs'. There are several Christian churches in the country and the
Catholic Church has a resident bishop.
BASIC INFORMATION
CLIMATE
Due to the location of Kuwait in the Sahara geographical
region, the weather of the country is characterized by long, hot and dry
summers, short and sometimes rainy winters. Dust storms occur at any time
but more frequently in summer.
There is a wide variation of temperature, ranging from an
average of 45 C in summer to an average of 8 C in winter. Such climate
fluctuation is often accompanied by a change in the annual rainfall: one
year the annual rainfall may be 22mm and then quite unpredictably it will
rise to 352mm the next.
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Business
Hours
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Ministries:
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Summer:
April 1 to October 31
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(Sat-Wed)
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from
7:00 a.m. - 2:00 p.m. |
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Winter:
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November
1 to March31 |
(Sat-Wed)
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from
7:30 a.m. - 2:30 p.m. |
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Ramadan
Month:
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09:00
a.m. - 1:00 p.m. |
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Private
Organizations:
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8:30
a.m. - 12:30 p.m. |
(Friday
closed) |
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4:30
p.m. - 8:00 p.m. |
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Banks:
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8:00
a.m. - 1:00 p.m.
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(Friday
& Saturday closed) |
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(most banks open in the
evenings between 5 p.m.-7:30 p.m.
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PUBLIC HOLYDAYS
Friday is the official weekly holiday. For
Kuwait University, Public and Private Schools and some major companies such
as Kuwait Oil Company, the official weekend is Thursday Friday; while
Kuwait Petroleum Corporation, most of its affiliated companies and all the
banks take Friday and Saturday off.
Public holidays include 1 January (New
Year’s Day), 25 February (Kuwait National Day) and 26 February (Kuwait
Liberation Day). The dates of Islamic religious holidays change according
to the Hijra Calendar and include the Prophet’s Birthday, The Ascension of
the Prophet (PBUH) and the Hijra New Year. For Eid Al-Fitr, at the end of
the fasting month of Ramadan, there is usually a three day holiday. For Eid
Al-Adha there is usually a four day holiday.
The dates shown in the box for Islamic holidays in 2007
are only approximate because the actual Islamic Hijra dates depend on the
moon sighting at the end of the lunar month. Also according to a cabinet
resolution in May 2001 the four holidays - Rass Al- Sana Al-Hijria, Mawlid
Al- Nabi, Lailat al-Isra’ wa al-Mir’aaj, and the New Year, if they happen
to fall in the middle of the working week, will be moved to the following
Saturday. However, if any of the above mentioned four official holidays
fall on a Thursday, this Thursday will be considered the official holiday
and may not be compensated by another day.
Currency :
Kuwaiti Dinar (1000 fils)
Notes - 20, 10, 5, 1, 1/2, & 1/4
Coins - 100, 50, 20, 10, 5, & 1 fils.
Kuwaiti Dinar is freely convertible and there are no
restrictions on overseas remittances. Exchange rates with other currencies
vary from day to day and local newspapers carry the exchange rates of
major international currencies prevalent on that day. Currency exchange is
available in most bank branches, hotels and several exchange shops in the
city. The table in the panel gives approximate conversion rates.
Weights and Measures:
The kilogram is the official unit of weight, the metric system is used
for linear measurement and the centigrade scale is used for temperature.
Electricity:
The electric supply is 220-240 V 50 cycles alternating current
throughout Kuwait.
Credit Cards:
Major credit cards such as Diners Club, American Express, Visa and
Master Card are accepted at all hotels and high class restaurants and
shops.
Taxis:
There are three kinds of taxi services. The orange
colored private
taxis are hailed from the roadside. Other orange taxis travel along set
routes picking up several passengers at one time, and transport passengers
from one area to another. The third kind of taxi service is the radio
controlled call-taxi which can only be used by contacting the company
office by telephone.
There are also special taxis which transport passengers from
Kuwait International Airport to various districts in Kuwait.
There are also car-rental companies. Vehicles on daily or monthly rentals
are available.
THE LANGUAGE
Arabic is the official language of the State of Kuwait and
all documents and notices are in modern standard Arabic. Most
correspondence with government departments must be in Arabic and most
official forms must be filled-out in Arabic. In the oil sector however the
lingua franca is English.
Private businesses are generally free to use whatever
language they wish in contracts, correspondence and notices. A few types
of contracts however, such as employment contracts, and some business
notices, such as regulations posted in a place of work, are required by
law to be in Arabic though a translation in another language may be
appended. Where a document is in more than one language, the Arabic
version is always authoritative.
English is considered the second language of business and many educated
Kuwaitis are fluent English speakers. Getting by on English alone can
sometimes prove difficult.
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